Last week I was cleaning for my aunt, and some Jehovah’s
witnesses showed up at her front door. The young girl in the front – the
“spokesperson” of the group – asked if she could read my aunt a Bible verse and
get her opinion on it. I was in the next room and couldn’t hear exactly what
verse she used, but it was one from Revelation about the end of the world. When
she finished reading, she asked my aunt, “Do you think that could even happen?”
And essentially she was promoting salvation as a ticket out of eternal hell.
And that was her idea of “witnessing.”
I’m a child of God, and I
found that unappealing. I can only imagine what a non-believer would think
of that – being scared into becoming “saved” because you didn’t want to burn in
hell forever.
I’ve been hunting for a “so now what” for year. I’ve been
saved, I’ve been baptized (even if it was only to become a member at a church and
work in their nursery), and I’ve been in and out of church for most of my life.
I graduated in 2010 from a Christian school and went on to four-and-a-half years
at a Christian college. I chose not to put it on my diploma because I felt it
was forced on me (everybody at my college was required to get it), but I have a
minor in Bible. Trust me, I’ve been inundated with “God stuff” for the last
twenty-four years. But there are very few lessons I remember that answer, “So
now what?” So I know I’m saved and I know I’m not going to hell…now what do I
do? The messages always seemed to be the same: you get saved, then you enter
some kind of ministry. Or the mission field – that was always a big one too. So
as one who doesn’t feel called to Zimbabwe or to be a preacher’s wife (holy
shit, can you imagine me as a preacher’s wife?), I was always a little confused
about how I would then be of service to God. Maybe that’s why I chose to be a
teacher, even though I really didn’t want to: I believed that being a good
influence on teenagers would be more effective than my dream of being a writer.
I have been given the gift of writing, though, so when I turned away from
teaching I began to imagine that I would use my words to “win people to Christ.”
(That’s the terminology, right?)
It’s only been in the last few days that I’ve realized the “so
now what” of being a child of God. And like the actual becoming involved, it’s
not as complicated as people like to think.
Joey and I are reading a book by A.W. Tozer called The Pursuit of God. And it meets us with
the understanding that yes, we’re both saved. But Tozer takes us deeper and
says that our job, then, is simply to get to know our God better.
Notice no asterisk, notice no addendum. That’s all.
Of course we’ve been commanded to love each other, which
wraps up the whole list of the Old Testament’s Law into a simple package – that’s
what Jesus meant when He said, “My burden is light”, because it doesn’t come
with four hundred and ninety-eight rules you have to follow. And it’s not to earn salvation that we love each other:
it’s because of the relationship that
we have with God that we do what He says. I’m also learning that “children of
God” are just that – His children –
not servants who should fear that they’re displeasing Him. We are His children with whom He is madly in love,
and we do as He says because we love Him and want to please Him. But love
should be our motivation in everything, not fear that we might do something to
piss Him off bad enough that He says, “I’m done with you.”
But we make the one commandment of Christ so simple that we
forget the most important part of it: “Love others, and love the Lord your God.”
What do you do when you love someone? Not necessarily in the
romantic type of love, but think of, say, your best friend. I have three best
friends who knew me from different areas of my life, and though I don’t get to
see them very often (I don’t live in the same state as two of them anymore) I
go out of my way to make communication with them. I miss them when I don’t get
to see them, and I get so excited when I know a visit is coming up. And I don’t
want to do anything to hurt them because I love them and I cherish the bond
that I have with them.
The same can be (and should be) said of our relationship with
God. He is, after all, our Heavenly Father. And though I’m revisiting what His
role is as a “father,” that relationship should be so intimate that we don’t
worry about displeasing Him. We should crave the chance to talk to Him. We
shouldn’t come before Him with fear that He might be angry with us. Yes, every
now and then I do something that doesn’t exactly jive with what He’s commanded
me to do, and He lets me deal with the consequences. But that’s not a
punishment: it’s discipline. Because He disciplines those that He loves. Tozer
uses the example of Abraham and the story of him taking Isaac to the mountain
to kill him. That story gets presented with a “God will provide” moral, but
Tozer explains that Abraham was on the verge of making Isaac an idol in his
life. And our God is a jealous God – when He says “have no other gods before
me,” he means none. Shocking though
it may have been, God used this little scenario as a reminder to Abraham to get
his priorities back in order. But again, this was not punishment, and He didn’t
let Isaac die.
Because God isn’t angry with His children.
Remember what I said about wanting to please God simply
because of our relationship? I read a book a few days ago called The Birthright that goes into greater
detail about our identity as children of
God rather than servants. And the author, John Sheasby, brings up the story of
the prodigal son. Again, the story is used differently, as an illustration of
how no one is so far gone that the Father won’t accept them as children again.
But Sheasby points to the older son, who pitches a fit when he’s slaved for
years for his father and didn’t even get a skinny goat so he could party with
his friends. The father turns to him and says, “Everything that I have is
yours.” That wasn’t a means of placating the son – he was pointing out that at
the beginning of the story he had divided his fortune with both of his sons already, he didn’t just dole out what was due to
the youngest son. Anything he would have used to celebrate the older son’s
labor already belonged to the older son anyway because of his birthright: it was already owed to him
(and given to him) merely for being a child of a wealthy and generous father.
He didn’t have to work for it, he simply could have sat back and enjoyed it.
The father couldn’t reward him for what he’d done because the son had already
been blessed for who he was, but wasn’t taking advantage of it.
Take advantage of it, dear friends. Be encouraged today.


